Friday, February 25, 2011
William Pratt
William Pratt, with his wife and family, had responded to the preaching of J. N. Loughborough and I. D. Van Horn at St. Helena in 1873 and had become charter members of the St. Helena church. Three years later he gave land on the side of the mountain near Crystal Spring for a medical institution, the Rural Health Retreat. The spring, which yielded a bountiful supply of pure, soft water, was shared with his brother Robert and was just above and to the east of the institution. William Pratt’s gift of land had also included his half share of the spring. At the time the Sanitarium was opened, this seemed an adequate water supply.
EGW on Brother Pratt
Brother Pratt is qualified in some respects to work in this cause for its success and its advancement. But Brother Pratt should have great care that he does not err in reproving his brethren and in dealing too strongly, mixing in with his efforts a sternness and severity that wounds. All this savors of self. Brother Pratt should move very circumspectly. His words should be select, well chosen. All his connection with his brethren should be in humility, in brokenness and tenderness, not using sharp words or suffering himself to speak words that savor of censure.
Brother Pratt can act an important part in this work if he will see the necessity of consecration and devotion to God. He needs to be spiritualized. He has zeal and earnestness, but it needs to be mingled with the softening influence of the Spirit of God. He needs the pruning knife of the Spirit of God to remove the rough surface from his character and polish him, and his words might be in wisdom, that all his acts might be in reference to the glory of God, and that he might not make enemies but friends.
Ellen G. White
Manuscript Releases Volume Four, p. 342
Brother Pratt can act an important part in this work if he will see the necessity of consecration and devotion to God. He needs to be spiritualized. He has zeal and earnestness, but it needs to be mingled with the softening influence of the Spirit of God. He needs the pruning knife of the Spirit of God to remove the rough surface from his character and polish him, and his words might be in wisdom, that all his acts might be in reference to the glory of God, and that he might not make enemies but friends.
Ellen G. White
Manuscript Releases Volume Four, p. 342
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